The Mirror Reflects But We See Little Of The Whole In The Reflection

Submitted by Seamus MacNemi (United States), Jan 23, 2008 at 22:49

Thank you for your kind words. It seems that we are reading from the same book after all and prehaps it is only the illusion that binds us in seperate but mutable ways. I have often had cause to regret the conventions of language that seem as a barrier between men and true understanding and I have sought to trancend the mere conventions of our time in my thinking. I do not think of a 'New Testament and an Old Testament", rather I think of 'The Testament" in continuum. As the great Oak grows from the acorn so the word of today must of necessity be born of the word of yesterday and the line be straight from then until now. It is only when strange fruits are grafted onto the branch that there is difficulty.

The Elders teach that we cannot truly know another man until we have walked for a league in his shoes. Thus it is with those men in the old storys. We cannot know of Abraham unless we have walked in his shoes. When it is our own children that we place upon the alter before G-D only then can we truly grasp the meaning of Lech Lecha. It is only when "The Yitzyat Mitzraim" becomes our own experience that the true meaning of the 'Torah will become clear to us.

G-D does not hide HIS face from us. It is only our blind stubborness and refusal to see that hinders us. In truth the Eden that we seek is all around us but there is a film over our eyes and we see only those things which are the monuments to our own egos. Man foolishly thinks himself the master of nature yet he cannot manage even to master that which is his own nature. And so always he must point the finger of accusation to another saying "It is he and not I". So much like Adam is the man of today in this respect.

The Commandment tells us not to make for ourselves graven images. Yet the man of today is still a slave to graven images. So much so that he canot see the reality which lies beyond and so he says it is not and in so doing he denies himself his own being. He is like the child abandoned in the wilderness who cries out for the comforting embrace of his parent. His life is like a shaddow on the wall not knowing that it is he who casts the shaddow and only that when he is standing in the light for he cannot percieve the light.

Who of us today has the courage of Abraham to take up the shield of the iconoclast and smash the idols of illusion that hold sway over us? Who of us will venture naked and unafraid into the new territory of possibility that awaits beyond the borders of our imagination?

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