|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
IslamReader comment on item: "Rushdie Rules" Reach Florida Submitted by II (United States), Sep 25, 2010 at 22:38 hrishi: you mean, can one be a Muslim if one reduces religion to a social, historical or psychological construct and leaves transcendent truth and revelation out of it? Clearly not, in reality; of course, one can call anything by any name. I suppose the real question is, by what right or on what basis could one call someone who rejects the Shari'a a priori a Muslim? What, pray tell, is one 'submitting' to, precisely, if not towards God and, thereby, his commands and prohibitions? The great difficulty with Mr. Pipes' view expressed above in response to my comment is its arbitrariness: who decides how to 'modernize' the Shari'a and by what standard? As Mr. Pipes knows, this attitude is the mirror image of the 'fundamentalists' who have ignored the corpus of traditional scholarship in their religion on the basis of 'knowing better' what is needed. You hope that Muslims view their religious law as though it were man-made. Why? Why begin from the standpoint of doubt? If this is what you or Mr. Pipes would like to see - have you attempted the converse? Have you tried to begin from the standpoint of accepting Islam as though it were a revealed religion (or any religion as though it were revealed, for that matter)?
Dislike (1)
Submitting....
Note: Opinions expressed in comments are those of the authors alone and not necessarily those of Daniel Pipes. Original writing only, please. Comments are screened and in some cases edited before posting. Reasoned disagreement is welcome but not comments that are scurrilous, off-topic, commercial, disparaging religions, or otherwise inappropriate. For complete regulations, see the "Guidelines for Reader Comments". << Previous Comment Next Comment >> Reader comments (62) on this item
|
Latest Articles |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
All materials by Daniel Pipes on this site: © 1968-2024 Daniel Pipes. daniel.pipes@gmail.com and @DanielPipes Support Daniel Pipes' work with a tax-deductible donation to the Middle East Forum.Daniel J. Pipes (The MEF is a publicly supported, nonprofit organization under section 501(c)3 of the Internal Revenue Code. Contributions are tax deductible to the full extent allowed by law. Tax-ID 23-774-9796, approved Apr. 27, 1998. For more information, view our IRS letter of determination.) |