Response to PDM, Muslims in India

Submitted by Ali (United States), Feb 17, 2006 at 23:45

PDM : India was a hindu country before arab General Mohammed Bin Qasim invaded it in 732 and ruthlessly massacred tens of thousand hindus. For the next thousand years muslim invaders and kings continued the massacre of hindus and buddhists. It is estimated that about 80 -100 million were massacred in 100 years, and millions were enslaved and converted to islam. Here is what the dutch scholar Konrad Elst wrote in "Negation in Iddia (read it in library of faithfreedom.org)

I have pasted a few parts here:.

"The American historian Will Durant summed it up like this:"The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within."

Only off and on did this persecution have the intensity of a genocide, but it was sustained much longer and spread out much wider geographically than the Nazi massacre. Whereas the Germans including most members of the Nazi party, were horrified at the Nazi crimes against humanity within a few years, the Muslims, for whom Gott mit uns (God with us) was not a slogan but a religious certainty, managed to keep a good conscience for centuries. We will encounter similarities as well as differences between Nazi and Islamic crimes against humanity, but the most striking difference is definitely the persistence with which Islamic persecutions have continued for 14 centuries. This is because it had more spine, a more powerful psychological grip on its adherents than Nazism.

The ideological foundation of the Islamic campaign was similar to the Nazi ideology. The Muslium invaders (as we can read in numerous documents which they left us, from the Quran and the Hadith onwards) distinguished between three kinds of people: first of all the Muslims, the Herrenvolk (master nation) to which Allah had promised the world; secondly the Jews and Christians, who could live on under Muslim rule but only as third-class citizens, just like the Slavic Untermenschen (inferior people) in Hitler's planned new order, thirdly the species to be eliminated, the real Pagans who had to disappear from the face of the earth.

Different from Hitler's victims, the non-combatants among the unbelievers often got a chance to opt for conversion rather than death. What Mohammed (imitated by his successors) wanted, was his recognition as God's final prophet, so he preferred people to live and give him this recognition (by pronouncing the Islamic creed, i.e. converting), and only those who refused him this recognition were to be killed. Still, conversion often came too late to save defeated Pagans from slavery. At this point, Mohammed deserves comparison with Stalin: unlike Hitler, he killed people not for their race but for their opinions. But one can hardly say that the one totalitarianism is better than the other.

The Blitzkrieg of the Muslim armies in the first decades after the birth of their religion had such enduring results precisely because the Pagan populations in West- and Central-Asia had no choice (except death) but to convert. Whatever the converts' own resentment, their children grew up as Muslims and gradually identified with this religion. Within a few generations the initial resistance against these forcible converions was forgotten, and these areas became heidenfrei (free from Pagans, cfr. judenfrei). In India it didn't go like that, because the Muslims needed five centuries of attempts at invasion before they could catch hold of large parts of India, and even then they encountered endless resistance, so that they often had to settle for a compromise.

The Muslim conquests, down to the 16th century, were for the Hindus a pure struggle of life and death. Entire cities were burnt down and the populations massacred, with hundreds of thousands killed in every campaign, and similar numbers deported as slaves. Every new invader made (often literally) his hills of Hindus skulls. Thus, the conquest of Afghanistan in the year 1000 was followed by the annihilation of the Hindu population; the region is still called the Hindu Kush, i.e. Hindu slaughter. The Bahmani sultans (1347-1480) in central India made it a rule to kill 100,000 captives in a single day, and many more on other occasions. The conquest of the Vijayanagar empire in 1564 left the capital plus large areas of Karnataka depopulated. And so on.

As a contribution to research on the quantity of the Islamic crimes against humanity, we may mention Prof. K.S.Lal's estimates about the population figures in medieval India (Growth of Muslim Population in India). According to his calculations, the Indian (subcontinent) population decreased by 80 million between 1000 (conquest of Afghanistan) and 1525 (end of Delhi Sultanate). More research is needed before we can settle for a quantitatively accurate evaluation of Muslim rule in India, but at least we know for sure that the term crime against humanity is not exaggerated.

But the Indian Pagans were far too numerous and never fully surrendered. What some call the Muslim period in Indian history, was in reality a continuous war of occupiers against resisters, in which the Muslim rulers were finally defeated in the 18th century. Against these rebellious Pagans the Muslim rulers preferred to avoid total confrontation, and to accept the compromise which the (in India dominant) Hanifite school of Islamic law made possible. Alone among the four Islamic law schools, the school of Hanifa gave Muslim rulers the right not to offer the Pagans the sole choice between death and conversion, but to allow them toleration as zimmis (protected ones) living under 20 humiliating conditions, and to collect the jizya (toleration tax) from them. Normally the zimmi status was only open to Jews and Christians (and even that concession was condemned by jurists of the Hanbalite school like lbn Taymiya), which explains why these communities have survived in Muslim countries while most other religions have not. On these conditions some of the higher Hindu castes could be found willing to collaborate, so that a more or less stable polity could be set up. Even then, the collaboration of the Rajputs with the Moghul rulers, or of the Kayasthas with the Nawab dynasty, one became a smooth arrangement when enlightened rulers like Akbar (whom orthodox Muslims consider an apostate) cancelled these humiliating conditions and the jizya tax.

It is because of Hanifite law that many Muslim rulers in India considered themselves exempted from the duty to continue the genocide on the Hindus (self-exemption for which they were persistently reprimanded by their mullahs). Moreover, the Turkish and Afghan invaders also fought each other, so they often had to ally themselves with accursed unbelievers against fellow Muslims. After the conquests, Islamic occupation gradually lost its character of a total campaign to destroy the Pagans. Many Muslim rulers preferred to enjoy the revenue from stable and prosperous kingdoms, and were content to extract the jizya tax, and to limit their conversion effort to material incentives and support to the missionary campaigns of sufis and mullahs (in fact, for less zealous rulers, the jizya was an incentive to discourage conversions, as these would mean a loss of revenue). The Moghul dynasty (from 1526 onwards) in effect limited its ambition to enjoying the zimma system, similar to the treatment of Jews and Christians in the Ottoman empire. Muslim violence would thenceforth be limited to some slave-taking, crushing the numerous rebellions, destruction of temples and killing or humiliation of Brahmins, and occasional acts of terror by small bands of raiders. A left-over from this period is the North-Indian custom of celebrating weddings at midnight: this was a safety measure against the Islamic sport of bride-catching.


After the British had crushed the rebellion of 1857, the Indian Muslims fell into a state of depression, increasing backwardness due to their refusal of British education, and nostalgia for the past.
After independence, the Islamic persecution of Hindus has continued in different degrees of intensity, in Pakistan, Bangla Desh and Kashmir (as well as heavy discrimination in Malaysia). This is not the place for detailing these facts, which the international media have been ignoring completely. What may cut short all denials of this continued pestering of Hindus in Muslim states, are the resulting migration figures: in 1948, Hindus formed 23% of the population of Bangla Desh (then East Pakistan), in 1971 the figure was down to 15%, and today it stands at about 8%. No journalist or human rights body goes in to ask the minority Hindus for their opinion about the treatment they get from the Muslim authorities and populations; but they vote with their feet".

Above is confirmed by the muslim historians and by the autobigraphy of muslim kings (Babar and Taimur,etg) They proudly chronicled their massacre of hindus and capture and rape of their women.

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