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JihadReader comment on item: The Mundane Origins of Germany's Huge Turkish Population Submitted by Iftikhar Ahmad (United Kingdom), Oct 30, 2016 at 15:52 Jihad means struggle for just cause. I have been engaged in Jihadi activities for the last 40 years in the field of education. I set up the first Muslim school in London in 1981. Now Muslim community has 188 Muslim schools and only 12 are state funded. I would like to see each and every Muslim child in a state funded Muslim school with Muslim teachers. There is no place for a non-Muslim child or a teacher in a Muslim school. The three Jihadi Muslim girls and the Jihadi John were in a wrong place at a wrong time in a non-Muslim school with non-Muslim teachers during their developmental periods. They suffer from identity crises. They are unable to enjoy the beauty of their literature and poetry. They were not radicalised at a non-Muslim school, says principal. But the school with non-Muslim teachers are responsible to create identity crises. Muslim children must be in state funded Muslim schools with Muslim teachers as role models during their developmental periods. There is no place for a non-Muslim child or a teacher in a Muslim school. Why should we be surprised? They have gone through a rotten education system where there is no consequences for anything and they have grown up in a rather pathetic, wet nation with a liberal criminal justice system which actually seems to view law upholding people with pure contempt. Jihadi John has been identified, tried and convicted by the media. Surely this would prejudice any criminal case against him. In my opinion, he was also radicalised by MI5. To stop radicalisation of teens we need to find out the cause. We will get no where if all we do is just condemn but to actually stop this we need to find the cause and stop immediately, that includes All the way from extremist imams to extremist family members AND the pressure and the factor some of the security forces have upon teens. The silent majority of Muslim parents would like to send their children to state funded Muslim schools. They are not extremists who want to change of ethos of those schools where Muslim children are in majority. It is the democratic right of every Muslim parent to see that their children receive balanced education, so that when their children grow up, they do not find themselves cut off from their cultural roots and linguistic skills. It is a question of common sense, humanity and reason that bilingual Muslim children must be educated in state funded Muslim schools with bilingual Muslim teachers as role models during their developmental periods. The whole world believes that people who speak more than one language is a vital economic asset. Pupils who speak more than one language do not cause difficulties. It is the politicians and monolingual teachers who are the problems for bilingual pupils. Muslim school will help to cultivate the child into a healthy, fully flourishing individual with a passion for learning. There are hundreds of state and church schools where Muslim children are in majority. In my opinion, all such schools may be opted out as Muslim Academies. Muslim schools are not only faith schools; they are more or less bilingual schools. Bilingual Muslim children need to learn and be well versed in Standard English to follow the National Curriculum and go for higher studies and research to serve humanity. State schools with monolingual teachers do not teach Standard English to Migrant children. Bilingual Muslim children learn English in the playgrounds and in the streets. They speak street language with its own grammar, vocabulary and pronunciation. The teachers let them speak the same accent in the classroom. They have no courage to stop them or correct them. This is one of the main reasons why one third of children have difficulties with reading when they leave primary schools. Majority of such children are Muslims. In other European countries and in the sub-continent argot and slang are not allowed into the classroom. In Britain primary school teachers do not feel that it's their role to interfere with self-expression in any shape or form. They encourage children to read poems and stories written in ethnic dialects. Muslim faith schools are more or less bilingual schools. Priority will be given to the teaching of Standard English, Arabic, Urdu and other community languages. All Muslim children will learn and be well versed in Standard English and Quranic Arabic and at the same time they will learn and be well versed in one of the community language to keep in touch with their cultural roots and enjoy the beauty of their literature and poetry. Majority of children will learn Urdu language because it is a lingua franca of the migrants from the sub-continent. And majority of British Muslims are from Pakistan and their national language is Urdu.
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