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Sword of Islam & The Babies of BeslanReader comment on item: Trouble in Londonistan Submitted by Sohail (United Kingdom), Sep 10, 2006 at 11:43 You said on: Submitted by Sword of Islam & The Babies of Beslan, Aug 23, 2006 at 03:23 A nice lesson. However, your logic rests on the premise that Mohammad was a Spirit. How can Mohammad be described as a spirit given that he was a mortal man Sword of Islam & The Babies of Beslan is the answer to your question. Muhammad was predicted to come in the Gospel of John: the Arabic word "Muhammad" is an expression which means "The honorable one" or "The glorified one" or "The admirable". Prophet Muhammad was the first in the Middle East to be named "Muhammad". underneath, you will see how Jesus in today's Gospel of John had called this human Prophet which he predicted his coming "The honorable one". Jesus in the Greek Bible used the Greek word "Periklytos" which means the admirable or glorified one. He called that predicted human prophet "Periklytos". This word corresponds precisely to the Arabic word "Muhammad" which also means the "admired one" or "glorified one." In other words, "Periklytos" is "Muhammad" in Greek. In the Bible we can find the next four passages wherein Jesus (peace be upon him) predicts a great occasion: John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever" John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me" John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." John 16:7-14 "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew [it] unto you." In these four verses, the word "comforter" is translated from the word "Paraclete" ("Ho Parakletos" in Greek). Parakletos in Greek is interpreted as "an advocate", one who pleads the cause of another, one who councils or advises another from deep concern for the other's welfare (Beacon Bible commentary volume VII, p.168). In these verses we are told that once Jesus (peace be upon him) departs, a Paraclete will come. He will glorify Jesus (peace be upon him), and he will guide mankind into all truth. This "Paraclete" is identified in John 14:26 as the Holy Ghost. It must be pointed out that the original Greek manuscripts speak of a "Holy pneuma." The word pneuma {pnyoo'-mah} is the Greek root word for "spirit." There is no separate word for "Ghost" in the Greek manuscripts, of which there are claimed to be over 24,000 today. The translators of the King James Version of the Bible translate this word as "Ghost" to convey their own personal understanding of the text. However, a more accurate translation is "Holy Spirit." More accurate and recent translations of the Bible, such as the New Revised Standard Version (NRSV), do indeed now translate it as "Holy Spirit." This is significant, and will be expounded upon soon. All Bibles in life today are compiled from "ancient manuscripts," the most earliest of which being those of the fourth century C.E. Any scholar of the Bible will tell us that no two earliest manuscripts are exactly identical. All Bibles in our possession today are the result of extensive cutting and pasting from these various manuscripts with no single one being the definitive reference. What the translators of the Bible have done when offered with such discrepancies is to do their best to choose the correct version. In other words, since they can not know which "ancient manuscript" is the correct one, they must do a little detective work on the manuscript in order to decide which "translation" of a given verse to accept. John 14:26 is just such an example of such collection techniques. John 14:26 is the only verse of the Bible which associates the Parakletos with the Holy Spirit. But if we were to go back to the "ancient manuscripts" themselves, we would find that they are not all in agreement that the "Parakletos" is the Holy Spirit. For instance, in the famous the Codex Syriacus, written around the fifth century C.E., and discovered in 1812 on Mount Sinai by Mrs.Agnes S. Lewis (and Mrs. Bensley), the text of 14:26 reads; "Paraclete, the Spirit"; and not "Paraclete, the Holy Spirit.". A "Spirit" in the New Testament is a human Prophet. Therefore, Jesus had predicted the coming of a human Prophet (spirit) after him and not the Holy Spirit. Jesus would not have used the word "he" for the Holy Spirit. He would have used "it" instead in John 14:26 above. Read 1 John 4:1-3 below: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world," (1 John 4:1-3) (also see 1 John 4:6), or an inspired human, for example read 1 Corinthians 2:10, 2 Thessalonians 2:2, ...etc. There had been many cases of deliberate adjustment of the Biblical text by members of the Christian clergy themselves, as well as deliberate large scale projects to "accurate" the Bible, and the writings of "the early fathers," (such as the deliberate inclusion of the verse of 1 John 5:7 which is now universally discarded) It is, for that reason, likely that both: 1) The word "Holy" might have been dropped by a sloppy copyist, or 2) Somebody might have inserted the word "Holy" to convey his individual understanding of the text. Which was it? In order to turn up at the answer we must follow the same trail of detective work the Biblical scholars themselves do. We must study the uniqueness of the "Paraclete" and compare them to both the "Holy Spirit" and to a "Spirit." Muslims believe that Muhammad (peace be upon him) was the one intended and not the Holy Ghost. Sohail
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