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JIHAD in WW2Reader comment on item: What is Jihad? Submitted by Carlos (United States), Dec 9, 2010 at 16:04 The following are examples of the clearly 'Holy War' jihad in WW2: Whether by Islamic leaders, Mullahs and "activists" or even by the general public in the Muslim world who Islamicized Hitler in its glorification. ISLAMICIZING HITLER "The closed circle: an interpretation of the Arabs," David Pryce-Jones, Ivan R. Dee: 2002 (ISBN 1566634407, 9781566634403), p. 201 Preposterously, Hitler himself was Islamicized on the radio and by word of mouth as "Abu Ali," and in Egypt at least was referred to as "Muhammad Haidar." As such, he was prayed for in every village, ... "The Nazi Connection to Islamic Terrorism: Adolf Hitler and Haj Amin Al-Husseini," Chuck Morse , 2003, p. 31 In Heaven Allah, on Earth Hitler."... The Arabs would go so far as to Islamicize Hitler's name rendering it as Abu Ali,... CLERIC: SHAKIB ARSLAN "The Nile: histories, cultures, myths," Hagai Erlikh, I. Gershoni, Lynne Rienner Publishers, 2000 (ISBN 1555876722), p. 194 Much more important was the work by the Lebanese Druze, Amir Shakib Arslan. Arslan was by far the most important figure in the context of Mussolini's infuence in the whole Middle Eastern arena. He undertook to spread the world of the Duce, and to exploit the Abyssinian crisis in order to inspire the younger generation in the Middle East to revolt against the French and the British. He hoped that such an uprising would enhance pan-Arabism, esepcially his brand, namely Arabism with a strong element of Islamic identity and solidarity. In the dozens of articles published in 1935, Arslan depicted Ethiopia as a historical enemy of Islam, an oppressor of its own Muslims, an enemy of Arab language and culture. A skilled historian, he combined the negative messages of radical Islam with the modern message of fascist propaganda. Most of Arslan's work was published primarily in Syrian, Lebanese, and Palestinian papers; nevertheless. he had his share in the Egyptian press and was widely read in Egypt. AL-QASSAM & THE 'YOUNG MUSLIM MEN ASSOCIATION' [YMMA] "Standing on an isthmus: Islamic narratives on war and peace in Palestinian territories," G - Reference, Information and Interdisciplinary Subjects Series, Ayse S. Kadayifci, Lexington Books: 2007 [ISBN: 0739111116], p. 137 Al-Qassam, who, as a preacher, traveled to rural Palestinian areas, was able to preach his modernist Islamic message. He was able to empower the much- neglected peasant and the newly emerging urban classes... During his activism he introduced Islamic political vocabulary, "with which large numbers were familiar." By doing that he gained popularity among the Palestinian rural population. He also started working with the young Palestinian Muslims at the Muslim Youth Association, and introduced his ideas on responding to colonialism by defending Islam through jihad. This message was received with favor by the Palestinian... "Haifa: Transformation of an Arab Society 1918-1939," May Seikaly, I.B.Tauris: 2002, ISBN 1860645569, p. 244 From the start al-Qassam gave a religious legitimacy to his movement by acquiring a fatwa (religious sanction) from religious authorities in Damascus endorsing his call to Jihad and every planned assassination of Arabs considered to be collaborators and land agents... Nevertheless, his message was basically one of a Muslim solution, and he bestowed on his followers a particularly introverted Muslim outlook. The YMMA in Haifa and its branches in the northern district villages, which he had initiated, reflected an exclusivist Muslim perspective that bordered on anti-Christian feeling. "Jihad and Jew-hatred: Islamism, Nazism and the roots of 9/11," Matthias Küntzel, Telos Press Publishing: 2007 [ISBN 0914386360], pp. 20-23 Paramilitary rallies by the pro-fascist Young Egypt movement founded in 1933, the Young Men's Muslim Association (YMMA) and the Muslim Brotherhood increasingly dominant the street-scene... Anti-Jewish Jihad p. 23 GRAND MUFTI: HAJ AMIN AL-HUSSEINI "The Dhimmi: Jews and Christians under Islam," Bat Yeʼor, 1985, p. 389 The Mufti of Jerusalem and the Nazis (1943-1944) The German radio announcer describes a meeting in Berlin on 2 November 1943 ... After several anti-Jewish quotations from the Koran, Haj Amin el Husseini, ... "Icon of Evil: Hitler's Mufti and the Rise of Radical Islam," David Dalin, John Rothmann, Alan Dershowitz, Transaction: 2009, p. 131 Fatwas and Holy War: Al-Husseini's Legacy as a Pioneer of Modern Jihad (p. 53) "Semites and anti-Semites: an inquiry into conflict and prejudice," Bernard Lewis Lewis, W. W. Norton & Company: 1999, p. 147 His immediate aim was to halt and terminate the Jewish settlement in Palestine. Beyond that, however, he aimed at much vaster purposes, conceived not so much in pan-Arab as in pan-Islamic terms, for a Holy War of Islam in alliance with Germany against world Jewry, to accomplish the final solution of the Jewish problem everywhere. "Global Issues: Selections From CQ Researcher," CQ Researcher, 2009, p. 158 From 1939 to 1945, the mufti's Arabic radio broadcasts, which mixed anti-Semitic propaganda with quotes from the Koran, made his station the most popular in the Arab world "Cairo to Damascus," John Roy Carlson, READ BOOK: 2007, pp. 419-420 PRO-NAZI RASHID-ALI GROUP "The Third Reich and the Arab East," Lukasz Hirszowicz, Routledge & K. Paul: 1966, p. 135 On February 28th, Salah ed-Din es-Sabbagh, Fahmi Said and Mahmud Salman of the Golden Square, Rashid Ali el-Kilani, Yunis es-Sebawi, Shawkat and Hajj Amin met at the latter's residence (Zahawi Street, Baghdad). All present swore on the Koran and adopted their grandfathers' names as conspiratorial pseudonyms. El-Huseini was chosen leader of the group.. (p. 265) MUSLIM BROTHERHOOD "The broken crescent: the "threat" of militant Islamic fundamentalism," Fereydoun Hoveyda, National Committee on American Foreign Policy, Greenwood Publishing Group: 2002, (ISBN: 0275979024) p. 25 He did not hide his admiration for Mussolini and Hitler and envisioned himself as an Islamic "just despot." Impressed by the fascists' para-military youth groups, he created his own "battalions" (Kataeb in Arabic, meaning "phalanxes"). In 1938 he was proclaimed the "Supreme Guide." At this point, al-Banna called for a jihad against the "heathen, the apostates, the deviants," and all other "enemies of Allah," including all infidels. Islam's banner, he declared, should cover the whole world. "The Hama Massacre – Reasons, Supporters of the Rebellion, Consequences," Dipl. Paed. Kathrin Nina Wiedl: 2007, p. 31 According to reports of the former American prosecutor Loftus, The founder of the Muslim Brotherhood, Hassan al-Banna was a secret admirer of Hitler and wrote him frequently letters. "Jihad and Jew-hatred: Islamism, Nazism and the roots of 9/11," Matthias Küntzel, Telos Press: 2007, p. 147 The Brothers declared jihad against British troops stationed in the Canal Zone. Note: Opinions expressed in comments are those of the authors alone and not necessarily those of Daniel Pipes. Original writing only, please. Comments are screened and in some cases edited before posting. Reasoned disagreement is welcome but not comments that are scurrilous, off-topic, commercial, disparaging religions, or otherwise inappropriate. For complete regulations, see the "Guidelines for Reader Comments". << Previous Comment Next Comment >> Reader comments (1068) on this item
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